Mohandas k. gandhi led a march in the 1930s to protest the british government’s monopoly on11/12/2022 Despite Gandhi’s urgings, partition was accompanied by violence and rioting. In August 1947, Britain transferred governing power to a partitioned India, creating the two independent states of India and Pakistan. The fast elicited public attention and resulted in a historic 1947 resolution making the practice of discrimination against untouchables illegal. While in prison, Gandhi fasted to protest the policy of separate electorates for “untouchables, ” India’s lowest caste, within India’s new constitution. Gandhi revived the satyagraha movement and was soon imprisoned by the British government. After a year of struggle, Gandhi negotiated a truce with the British government’s representative, Lord Irwin, and ended the civil disobedience campaign.īy late 1931, Irwin’s successor had resumed political repression. Over 60,000 Indians eventually subjected themselves to imprisonment by making salt. In the spring of 1930, Gandhi and 80 volunteers began a 200-mile march to the sea, where they produced salt from seawater to defy the British Salt Laws, which ensured that the British colonial government recovered a tax from the sale of salt. Gandhi resumed leadership of the Indian National Congress Party in late 1928. In March 1922, Gandhi was arrested and served two years in prison for sedition. Within the next few years, Gandhi reshaped the existing Indian National Congress into a mass movement promoting Indian self-rule through a boycott of British goods and institutions, and leading to the arrests of thousands of satyagrahis. He suspended the campaign of nonviolent resistance a few days later because protestors had responded violently to the police. In response, Gandhi called for a day of national fasting, meetings, and suspension of work on 6 April 1919, as an act of satyagraha (literally, truth-force or love-force), a form of nonviolent resistance. In 1919, British authorities issued the Rowlatt Acts, policies that permitted the incarceration without trial of Indians suspected of sedition. It was in South Africa that Gandhi was first exposed to official racial prejudice, and where he developed his philosophy of nonviolent direct action by organizing the Indian community there to oppose race-based laws and socioeconomic repression. In 1893, he accepted a one-year contract to do legal work for an Indian firm in South Africa, but remained for 21 years. After completing his barrister’s degree he returned to India in 1891, but was unable to find well-paid work. At the age of 18, Gandhi began training as a lawyer in England. Gandhi was born 2 October 1869, in Porbandar, in the western part of India, to Karamchand Gandhi, chief minister of Porbandar, and his wife Putlibai, a devout Hindu. He later remarked that he considered Gandhi to be “the greatest Christian of the modern world ” (King, 23 June 1962). King situated Gandhi’s ideas of nonviolent direct action in the larger framework of Christianity, declaring that “Christ showed us the way and Gandhi in India showed it could work ” (Rowland, “2,500 Here Hail Boycott Leader ”). In 1950, King heard Mordecai Johnson, president of Howard University, speak of his recent trip to India and Gandhi’s nonviolent resistance techniques. In a talk prepared for George Davis’ class, Christian Theology for Today, King included Gandhi among “individuals who greatly reveal the working of the Spirit of God ” ( Papers 1:249). King first encountered Gandhian ideas during his studies at Crozer Theological Seminary. A testament to the revolutionary power of nonviolence, Gandhi’s approach directly influenced Martin Luther King, Jr., who argued that the Gandhian philosophy was “the only morally and practically sound method open to oppressed people in their struggle for freedom ” ( Papers 4:478). Gandhi protested against racism in South Africa and colonial rule in India using nonviolent resistance. Gandhi was hailed by the London Times as “the most influential figure India has produced for generations” (“Mr. Bob Fitch photography archive, © Stanford University Libraries
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